Originally posted on Thursday, February 07, 2013
“And he made the mercy seat of pure gold….”
The Ark of the Covenant, saith the Wikipedia:
“… also known as the Ark of the Testimony, is a chest described in the Book of Exodus[1] as containing the Tablets of Stone on which the Ten Commandments were inscribed and pieces of manna. According to some traditional interpretations of the Book of Exodus,[2] Book of Numbers,[3] and the Letter to the Hebrews[4] the Ark also contained Aaron’s rod, a jar of manna and the first Torah scroll as written by Moses; however, the first of the Books of Kings says that at the time of King Solomon, the Ark contained only the two Tablets of the Law.[5] According to the Book of Exodus, the Ark was built at the command of God, in accordance with the instructions given to Moses on Mount Sinai.[6] God was said to have communicated with Moses “from between the two cherubim” on the Ark’s cover.[7]”
Gold figured heavily in its construction.
This observation is not meant, in any manner, imply a sacred quality to gold. The gold standard is a thoroughly modern institution whose intellectual provenance may be traced back in an unbroken intellectual chain to such great scientists as Copernicus and Newton. As to pre-modern associations, one of history’s greatest opponents of the gold standard, three time presidential candidate (and secretary of state) William Jennings Bryan, now is mostly remembered — aside from his notorious political indictment that “you shall not crucify mankind upon a cross of gold” — for his role in prosecuting John Scopes for daring to teach evolution. Bryan was a Creationist, both geo-Biblical and as to money.
This writer simply notes that gold has a powerful cultural and historical association with regal, and even sacral, qualities. Cultural associations are best respected rather than cavalierly dismissed.
The gold standard, as Lehrman Institute founder and chairman Lewis E. Lehrman often has observed, is the least imperfect of all monetary systems ever tested in the laboratory of history.
The true gold standard is the monetary regime with the true provenance of modern, empirical, science.
And with, by far, the best empirical track record for the creation of equitable prosperity of all systems every tried.
And it has, in addition, most dignified cultural associations.
The 37th chapter of the Book of Exodus describes the Ark. From the King James translation:
37 And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:
2 And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
3 And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.
4 And he made staves of shittim wood, and overlaid them with gold.
5 And he put the staves into the rings by the sides of the ark, to bear the ark.
6 And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.
7 And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;
8 One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
9 And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.
10 And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:
11 And he overlaid it with pure gold, and made thereunto a crown of gold round about.
12 Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.
13 And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.
14 Over against the border were the rings, the places for the staves to bear the table.
15 And he made the staves of shittim wood, and overlaid them with gold, to bear the table.
16 And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.
17 And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:
18 And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:
19 Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.
20 And in the candlestick were four bowls made like almonds, his knops, and his flowers:
21 And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it.
22 Their knops and their branches were of the same: all of it was one beaten work of pure gold.
23 And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.
24 Of a talent of pure gold made he it, and all the vessels thereof.
25 And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.
26 And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
28 And he made the staves of shittim wood, and overlaid them with gold.
29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
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